Messages from the Universal House of Justice
September 1, 2012 Leave a comment
THE UNIVERSAL HOUSE OF JUSTICE
Bahá’í World Centre • P.O. Box 155 • 31001 Haifa, Israel
Tel: 972 (4) 835 8358 • Fax: 972 (4) 835 8280 • Email: firstname.lastname@example.org
12 May 2008
To all National Spiritual Assemblies
Dear Bahá’í Friends,
As the worldwide Bahá’í community proceeds with a unified and coordinated endeavour to advance the process of entry by troops, developments of far-reaching significance at the Bahá’í World Centre, foreshadowed in our message of Ridván 2006 to the Bahá’ís of the world, are now occurring.
The way has been opened to further beautification of the environs of the Shrine of Bahá’u’lláh, the Qiblih of the people of Bahá, described by ‘Abdu’l-Bahá as the “luminous Shrine” and “the place around which circumambulate the Concourse on high”. After negotiations over several years, agreement has been reached with the Israeli government for the acquisition of a rectangular plot of land 90,000 square metres in area, located between Bahjí and the main road, which is currently being used by the government.
The property in the possession of the Faith has been further augmented by the conclusion, after negotiations which extended over some twenty years, of a land exchange with the Israel Land Administration, by which a portion of the land bequeathed to the Faith in the Ein Sara neighbourhood of Nahariya, north of ‘Akká, is being exchanged for an additional 100,000 square metres to the east of the Mansion of Bahjí, an area of about 32,000 square metres adjoining the island at the Ridván Garden, and the caravanserai adjacent to the Mansion of Mazra‘ih. Discussions are continuing with the authorities for a further exchange, using more of the Ein Sara land to acquire additional property in close proximity to the Bahá’í Holy Places in the ‘Akká area required to protect the sanctity and tranquillity of these places in the face of the rapid urbanization of the region.
Measures are now being taken to formulate a comprehensive plan for the development of these Holy Places in the years immediately ahead, in a manner which will preserve the distinctive characteristics evident when Bahá’u’lláh blessed them with His presence, while providing facilities for the growing number of pilgrims and visitors. Work has also been completed on the restoration of the Junayn Gardens, a small farmhouse and orchard north of Bahjí visited occasionally by Bahá’u’lláh, which was subsequently donated to the Faith. An extensive project is now under way for the restoration of the Ridván Garden to its condition when visited by Bahá’u’lláh at the termination of His nine-year confinement within the walls of the prison-city of ‘Akká. Described by Him as “Our Verdant Isle” and as the “New Jerusalem”, Bahá’u’lláh rejoiced in the tranquillity of the setting, “its streams flowing, and its trees luxuriant, and the sunlight playing in their midst.” Included in the work being carried out here is the construction of a circulating water system, which will recreate the island frequented by Bahá’u’lláh, and the restoration of an antique flour mill, which was in use during His time. No less significant is the work being carried out on Mount Carmel. The International Archives Building, constructed over fifty years ago at a time of limited resources in the Holy Land, is being extensively renovated and its facilities developed. This edifice, described by the Guardian as “the permanent and befitting repository for the priceless and numerous relics associated with the Twin Founders of the Faith, with the Perfect Exemplar of its teachings and with its heroes, saints and martyrs”, is being strengthened structurally; provisions are being made to render it accessible to the disabled; the method of display of its relics is being improved; a comprehensive security system is being provided; the exterior stonework is being restored; and its interior is being enhanced through installation of a granite floor.
Detailed plans have been prepared for the renovation of the Shrine of the Báb, the “majestic mausoleum” extolled by Shoghi Effendi as “the Queen of Carmel enthroned on God’s Mountain, crowned in glowing gold, robed in shimmering white, girdled in emerald green, enchanting every eye from air, sea, plain and hill.” This work will include installation of earthquake-resistant reinforcement not visible to pilgrims or visitors; preparation of the three chambers not previously available for meditation or worship; repair of the dome; and replacement of its tiles, which have become worn and discoloured, to return them to their pristine lustre.
The work being carried out at the World Centre of the Faith represents far more than repair, renovation, and beautification of buildings and gardens of historic significance. It can best be assessed by reference to Bahá’u’lláh’s designation of Mount Carmel as “the seat of God’s throne” and by recognition of His followers that the Qiblih is the holiest spot on the surface of the planet, while the places in which He found respite are forever sanctified by His presence. From that perspective those who participate in this endeavour, either through their dedicated labours or through their sacrificial contributions of funds, are privileged to an extent far beyond their capacity to comprehend.
The Universal House of Justice
MESSAGE FROM UNIVERSAL HOUSE OF JUSTICE
THE UNIVERSAL HOUSE OF JUSTICE
BAHA’I WORLD CENTRE
30 April 1987
To the Baha’is of the World
This Ridvan, after decades of unabated effort involving prolonged, delicate negotiations, the Government of the State of Israel and the Baha’i World Centre signed an international agreement whose implications—spiritual, historical, and practical—are inestimable for the rapidly evolving World Order of Baha’u’llah.
Approved by unanimous vote of the Cabinet of the National Unity Government, the Agreement states as reasons for the Government’s concurrence in it the “friendly relations between the Baha’i world community and the State of Israel” and the “desire of the Government of Israel to give effect to this relationship, and to its recognition of the special status of the Baha’i World Centre”. These friendly relations trace their foundation to the inspired initiatives of ‘Abdu’1-BahS Himself, particularly during the period following the Revolution of the Young Turks in 1908 when a general amnesty was effected for religious and political prisoners held under the old regime. The prestige acquired by the Faith through the dynamic force of the Master’s unique spirit was demonstrated after His release from imprisonment in the actions He took to establish His residence in Haifa at the foot of Mount Carmel, to inter the sacred remains of the Bab in the mausoleum which had been erected by Him on the spot designated by Baha’u’llah Himself, and to travel extensively in the West. Subsequent to these travels, it was more conspicuously illustrated through the excellent relations He forged with high and low alike, the social impact of His liberal ministrations to the needs of the people in the Holy Land, and the conferring of a knighthood upon Him by the British Crown.
This legacy of prestige was evident in the recognition accorded Shoghi Effendi as Head of the Faith by the authorities of the British Mandate. The extent of the Guardian’s energetic exertions to achieve recognition of the independent status of the Faith, whose permanent spiritual and administrative centres are in the Holy Land, is beyond the scope of this letter and must, in due time, be afforded full treatment in the work of future historians. Let it suffice to reaffirm here that what he was able to accomplish during the years of the Mandate, in securing custody of Baha’i properties and in obtaining official protection of the Holy Places, recognition of the Baha’i marriage certificate and of Baha’i Holy Days, and relief from certain taxes, combined to reflect a status for the Faith which was accepted by the new Government when the State of Israel was established in 1948. Writing on Shoghi Effendi’s behalf to a National Spiritual Assembly on 30 May 1952, his secretary stated that “All the Baha’i properties and imports are exempt from taxation and customs, and the status of the Faith as a religion, recognized”. However, the letter pointed out that “At present, we are planning to clarify our legal position with the Government, and get it on a more concrete footing”. It is precisely in fulfilling the need for such clarification and more concrete footing that the instrument recently signed in Jerusalem represents a distinctive stage in the relations of the Baha’i World Centre with the Government of this country.
In a ceremony at the Foreign Ministry on 22 April 1987, the second day of Ridvan, the Agreement, comprising an exchange of letters, was signed by Mr. Shimon Peres, Vice-Premier and Foreign Minister, on behalf of the Government of Israel, and Mr. Donald Barrett, Secretary-General of the Baha’i International Community, on behalf of the Baha’i World Centre, in the presence of other high-ranking government officials and Mr. Ronald Bates, Deputy Secretary-General of the Baha’i International Community. Among its contents are the following statements of recognition:
The Government of Israel recognizes the members of the Baha’i Faith as a recognized religious community in Israel in accordance with Article 2 of the Palestine Order in Council, 1922-1947, and confirms that the Baha’i World Centre is the world spiritual and administrative centre of the Baha’i world community and that the Universal House of Justice in Haifa is the Head of the Baha’i Faith and its Supreme Institution in accordance with its constitution.
The Government of Israel recognizes that the holiest places of the Baha’i Faith, in accordance with the Baha’i Sacred Scriptures, are located in Israel, and confirms that the Universal House of Justice is the Trustee of the Baha’i International Community over the Holy Places of the Baha’i Faith in Israel and over the Baha’i endowments in Israel.
From such clearly stated recognition flow privileges and benefits befitting the spiritual and administrative centre of a world Faith. These provisions of the Agreement are defined in terms that are renewable or renego-tiable at certain intervals, lending a flexibility and extension to the Agreement that are among its salient features. The Agreement can thus be regarded as the culmination of a series of preliminary measures of official recognition variously granted by sundry governmental authorities over a span of decades, now confirmed, amplified, extended, and defined in an instrument which places the operation of the Baha’i World Centre on a solid basis in its relations with the Government of Israel and in its other external relations. It thus launches a new phase in the development of the administration of the Faith at its World Centre.
Of unusual importance—and fraught with implications for the future dealings of the Baha’i community everywhere as the Faith passes through the stages of its evolution until its stature is fully acclaimed by the nations—is the nature of the final negotiations, which engaged our representatives in extensive consultations with highly-placed officials, and from which emerged the procedure for sealing the Agreement. For it is a singular fact that the representative of a sovereign government, in the person of its Vice-Premier and Foreign Minister, and the representative of what was justifiably acknowledged as the “world centre of a recognized international non-governmental organization” sat down together to sign an “International Agreement”, the first such occurrence in the history of the Cause of Baha’u’llah.
That this should have taken place in the Holy Land, to which only some 120 years ago the Founder of that Cause was banished as a prisoner, evokes in us feelings of wonderment and astonished joy. That the Government which was party to so unprecedented an act happens to be that of a people who have only recently returned, after many centuries of exile, to their homeland bespeaks a token of divine favour of incalculable spiritual and historical importance for the Jewish people.
Dear Friends, the Status Agreement now achieved makes an indelible mark on the Formative Age of our Faith, assuming a special place among the swiftly accumulating evidences of the divine confirmations which have thus far distinguished the opening period of the fourth epoch of that Age. These accompanying signs of God’s abounding grace clearly include:
The Conference of Continental Counsellors at the World Centre at the close of which on 2 January 1986 was announced the opening of the fourth epoch.
The establishment in Jerusalem of an Office of Representation for the Baha’I International Community to facilitate the relations of the World Centre with the Government of Israel.
The successful conclusion of the Seven Year Plan, unforgettable for the stature the Cause of Baha’u’llah attained betokening its emergence from obscurity—an emergence resulting largely from the indescribable sacrifices of the beloved friends in Iran.
The completion of the distribution of “The Promise of World Peace” to heads of state and the outstanding events associated with the promulgation of its contents.
The launching of the Six Year Plan which incorporated the feature of planning involving the consultation of Continental Counsellors with National Spiritual Assemblies, and to a large extent, consultation at the grass roots of the national Baha’i communities, leading to the choice of goals for their countries by these National Spiritual Assemblies.
The first visit of a head of government to the World Centre to consult with the Universal House of Justice on issues raised in its Peace Statement.
The participation of Baha’i publishers in an International Book Fair in the capital of the People’s Republic of China.
The dedication of the Mother Temple of the Indian sub-continent, an event which opened new opportunities for the Faith to be proclaimed in the Soviet Union, Eastern bloc countries, and China, and which has induced the visits of high-ranking officials from these and other countries to the Temple.
The establishment in Liberia of the first Baha’i radio station on the continent of Africa.
The adoption of the design created by Mr. Husayn Amanat for the complex of edifices remaining to be constructed on the Arc on Mount Carmel.
One practical and spiritually confirming effect of the signing of the Status Agreement is that it brings us within reach of the realization of the beloved Guardian’s vision for the Arc on God’s Holy Mountain. For with the Agreement in hand formidable obstacles to the execution of the Arc Project have been removed. The conjunction of the completion of the architect’s design and the favourable action of the Government thus signals the ripeness of the time to pursue the obligation acutely felt by the’ entire Baha’i world to bring to fruition, as soon as possible, the work begun by Shoghi Effendi in the erection of the Archives Building and carried forward in the completion four years ago of the Seat of the Universal House of Justice. The plans to be made and the material requirements for so extraordinary an undertaking will, of course, be communicated to the friends in due course. In the meantime, we are happy to announce that the architect of the Indian Temple, Mr. Fariburz Sahba has been assigned the task of designing the Terraces to be situated below and above the Shrine of the Bab; he has also been appointed Project Manager to execute the design already adopted for the three remaining buildings on the Arc.
We rejoice to know that the entire company of Baha’u’llah’s loved ones joins us in prayers of thanksgiving for the manifold blessings He is showering In such profusion on the humble efforts being made in His glorious Name.
The Universal House of Justice