Baha’i Faith : The Case of the Traveller, Part 3 of 3
March 16, 2014 Leave a comment
Babism’s Background
“The founder of the Sheykhi school, with which in its origin the Babi movement is so closely connected, was Sheykh Ahmad of Ahsa (often, but apparently erroneously,written Lahsa) [1752-53-1826-27 AD]…he again visited Persia towards the end of his life, and that on this occasion he passed through Kazvin, where he paid a visit to HajiMulla Muhammad Taki.
The latter questioned him concerning his views on the resurrection, and, after a violent altercation, declared them to be heretical. In consequence of this many other divines, who had hitherto regarded Sheykh Ahmad almost as a saint, began to look askance at him or even to display open hostility…
The chief points wherein Sheykh Ahamd’s doctrine is regarded as heterodox are stated as follows. He believed that the body of man was compounded of parts derived from each of the nine heavens and the four elements; that the grosser elemental part perished irrevocably at death; and that only the more subtle celestial portion would appear at the resurrection…he believed himself to be under the special guidance of the Imams, especially, as it would appear, the Imam Ja’far-i-Sadik.
He regarded the Imams as creative forces, quoting in support of this view the expression~~~ ‘God, the Best of Creators,’ occurring in Kur’an xxiii, 14; ‘for,’ said he, ‘if God be the Best of Creators He cannot be the sole Creator.’ He also adduced in support of this view the tradition wherein the following words are attributed to ‘Ali:-~~~ ‘I am the Creator of the heavens and the earth’ He even went so far as to assert that in reciting the opening chapter of the Kur’an (~~~) the worshipper should fix his thoughts on ‘Ali as he repeats the words ~~~ ‘Thee do we worship’…Sheykh Ahmad Ahsa’i was succeeded at his death by his disciple Haji Seyyid Kazim of Resht [1793-94-1843-44]…