Bicentenary Celeberation reveals some shocking info

The Bahais worldwide celebrated the 200th anniversary of Baha’u’llah’s birth on the 21st and 22nd of October 2017. A notable feature of the last bicentenary was the number of tributes to Baha’u’llah and messages of congratulation issued by dignitaries and prominent members of society, such responses are customarily by any head of states in response to invitations they had received .

The Bahais as usual having lost any acceptance in the society are elated by such responses, as if the whole purpose of bicentenary celebrations was to receive the responses. The UHJ was quick to commission both a film and a dedicated website for the occasion!

A very notable outcome of this bicentenary celebration was the News media that revealed the relationship of Abbas Effendi with the then British empire. Many news channels broadcasted that Abdul Baha was saved by the British army, another media reported that he was saved by British secret service. The unprejudiced and sincere Bahais were shocked to hear from non Bahai News channel and they started questioning what a ‘Faith’ has to do with the secret service of Imperialistic Nation.This was the first time that non Iranian news channel and news broadcaster have thrown light on Bahai-Britain relationships. These Bahais were fearful to put their question to the Bahai Administration as they feared sanction.

MORE UNEXPLAINED FACTS 

1- British forces ensured the safety of Abdul Baha 

On 23 September 1918, in what is believed to be one of the last cavalry charges in modern military history, Indian soldiers carried out an attack that allowed British forces to capture Haifa from the Ottoman Empire.As they did so, they also ensured the safety of ‘Abdu’l-Bahá who was the son of Bahá’u’lláh, the founder of the Baha’i faith.

At the ​time, Major Wellesley Tudor Pole, one of the officers serving with General Allenby and an early British Baha’i, feared for the safety of ‘Abdu’l-Bahá and his family and made a case to General Allenby that they should be protected.”

2-After the Victory British forces Sought interview with Abdul Baha 

“It was under these circumstances that the dramatic Battle of Haifa unfolded, during which two regiments of Indian cavalry soldiers played a critical role in capturing the city from the well-entrenched Turkish and German soldiers.”

“After the victory, large numbers of soldiers and government officials of all ranks sought interviews with ‘Abdu’l-Bahá”

3-Bahaullah and Abdul Baha purchase lands in villages which was depopulated by Israelis ana later Shoghi effendi sold to Jewish National fund. 

On May 14, 1948, the Arab village of al-Nuqayb, where ‘Abdu’l-Bahá had owned land and grown grain, was depopulated in the fighting which broke out after the U.N. General Assembly’s adoption on November 29, 1947 of the Partition Plan for Palestine.

Al-Nuqayb (transliterated as Nughayb in the Bahá’í orthography) is mentioned in Lady Blomfield’s The Chosen Highway, in the sectioned titled Bahá’í Villages.

Abdul Baha bought from time to time some land in various villages. Asfiya and Daliya, near Haifa–these two properties He bestowed upon Diya’u’llah and Badi’u’llah, the two younger half-brothers, at the request of Bahá’u’lláh.

Land was also acquired in the villages of Samrih, Nughayb, and ‘Adasiyyih, situated near the Jordan.

In his book All That Remains: The Palestinian Villages Occupied and Depopulated by Israel in 1948, the historian Walid Khalidi details the history of many of these Palestinian villages and how they were depopulated. For example, he notes that in the 1880s most of the village land of al-Nuqayb was purchased by Bahá’u’lláh, with the villagers continuing to farm as tenant farmers. In the 1920s, this land was sold by Shoghi Effendi to the Jewish National Fund. 

4- Abdul Baha supplied The corn produced by in these farms to British army. 

Bahá’í Villages in The Chosen Highway chronicles in some detail how ‘Abdu’l-Bahá used the grain he had grown in these villages to supply the British Army during World War I.

We learned that when the British marched into Haifa there was some difficulty about the commissariat. The officer in command went to consult the Master.

“I have corn,” was the reply.

“But for the army?” said the astonished soldier.

“I have corn for the British Army,” said ‘Abdu’l-Bahá.

5- Abdul Baha was Knighted by British Government for his valuable services 

He truly walked the Mystic way with practical feet. [footnote: Lady Blomfield often recounted how the corn pits proved a safe hiding-place for the corn, during the occupation of the Turkish army. -Ed.]

According to Harry Charles Luke, an official in the British Colonial Office who served as assistant Governor of Jerusalem,

Sir ‘Abbas Effendi ‘Abdu’l Baha had travelled extensively in Europe and America to expound his doctrines, and on the 4th December, 1919, was created by King George V a K.B.E. for valuable services rendered to the British Government in the early days of the Occupation. 

On April 27, 1920, ‘Abdu’l-Bahá was ceremonially knighted, an event which was prominently reported in the Bahá’í periodical Star of the West.

6- King George sent a Medal to Abdul Baha with the title “SIR” 

THE following beautiful description of this event was written by Dr. Zia M. Bagdadi who was at that time in Haifa: “Among the kings and governments of the world who have become convinced that Abdul Bahá was the well-wisher and the lover of mankind are King George and his government. The King sent a medal to Abdul Bahá with the title, “Sir”, thus making him a member of his household. On the 27th of April, 1920, the Governor and high officials of Haifa, Palestine presented in a beautiful garden a most wonderful celebration for the knighting of Abdul Baha. Bahai pilgrims from Persia, America and all parts of the world were present. Mohammedan, Christian, Jewish leaders, clergymen, notables and local officials from Haifa, Acca and other towns attended. A tent was pitched in the center of the garden. English troops stood on both sides, from the gate of the garden to the center where Abdul Bahá was seated. The military music added wonderful melody to the rustling leaves of the beautiful trees. The breezes of the spring on that sunny afternoon imparted a remarkable vigor to the physical body just as the presence of Abdul Baha strengthened the souls. The Governor stood behind Abdul Bahá and, after a short speech, interpreted by Mr. Wadie Bistani, presented the medal. Then Abdul Baha, rising from his seat, gave a brief talk and a prayer for the British government.

7-Abdul Baha hosted a member of Rothschilds who were leading financier of Zionist movement in occupation of Palestine. 

On February 23, 1914, at the eve of World War I, ‘Abdu’l-Bahá had hosted Baron Edmond James de Rothschild, a member of the Rothschild banking family who was a leading advocate and financier of the Zionist movement, during one of his early trips to Palestine.

8-Abdul Baha praised the Zionist movement and welcomed Zionist occupation of Palestine 

On September 8, 1919, subsequent to the British occupation of Palestine, at a time when tens of thousands of Jewish settlers were arriving under the auspices of the Palestine Jewish Colonization Association, an article in the “Star of the West” quoted ‘Abdu’l-Bahá praising the Zionist movement, proclaiming that “There is too much talk today of what the Zionists are going to do here. There is no need of it. Let them come and do more and say less” and that “A Jewish government might come later.”

9-Shoghi Effendi also had close relation with Zionist leaders 

At the time of ‘Abdu’l-Bahá ‘s death, Shoghi Effendi was matriculated at Balliol College. In a letter to Marzieh Gail, Shoghi Effendi outlined his educational ambitions at Balliol College, specifically to study with eminent professors and Orientalists, noting alumni who were all Imperialists.

After ‘Abdu’l-Bahá ‘s death, Shoghi Effendi would continue to have close relations with the leading political administrators and prominent Zionist leaders. For example, on January 24, 1922, Shoghi Effendi received a letter from Herbert Samuel, the British High Commissioner for Palestine. The receipt of the letter is mentioned in Amatu’l-Bahá Rúhíyyih Khánum’s The Priceless Pearl. As High Commissioner, Herbert Samuel was the first Jew to govern the historic land of Israel in 2,000 years, and his appointment was regarded by the Muslim-Christian Associations as the “first step in formation of Zionist national home in the midst of Arab people.” Herbert Samuel welcomed the arrival of Jewish settlers under the auspices of the Palestine Jewish Colonization Association and recognised Hebrew as one of the three official languages of the Mandate territory.

While Shoghi Effendi was thus occupied and was gathering his powers and beginning to write letters such as these to the Bahá’ís in different countries, he received the following letter from the High Commissioner for Palestine, Sir Herbert Samuel, dated 24 January 1922:

Dear Mr. Rabbani,

I have to acknowledge receipt of your letter of Jan. 16., and to thank you for the kind expression it contains. It would be unfortunate if the ever to be lamented death of Sir ‘Abdu’l-Bahá were to interfere with the completion of your Oxford career, and I hope that may not be the case. I am much interested to learn of the measures that have been taken to provide for the stable organization of the Bahá’í Movement. Should you be at any time in Jerusalem in would be a pleasure to me to see you here.

The Baha’i Administration is going to have a second centenary celebration next year and that is of Bab, we should be prepared to receive more unexplained Bahai relations with different Nations which will shake the belief of many more Baha’is all over the world.

Some notes on the early relationship of the Baha’is with the Zionists…

On May 14, 1948, the Arab village of al-Nuqayb, where ‘Abdu’l-Bahá had owned land and grown grain, was depopulated in the fighting which broke out after the U.N. General Assembly’s adoption on November 29, 1947 of the Partition Plan for Palestine.

Al-Nuqayb (transliterated as Nughayb in the Bahá’í orthography) is mentioned in Lady Blomfield‘s The Chosen Highway, in the sectioned titled Bahá’í Villages.

The Master bought from time to time some land in various villages. Asfiya and Daliya, near Haifa–these two properties He bestowed upon Diya’u’llah and Badi’u’llah, the two younger half-brothers, at the request of Bahá’u’lláh.

Land was also acquired in the villages of SamrihNughayb, and ‘Adasiyyih, situated near the Jordan.

In his book All That Remains: The Palestinian Villages Occupied and Depopulated by Israel in 1948, the historian Walid Khalidi details the history of many of these Palestinian villages and how they were depopulated. For example, he notes that in the 1880s most of the village land of al-Nuqayb was purchased by Bahá’u’lláh, with the villagers continuing to farm as tenant farmers. In the 1920s, this land was sold by Shoghi Effendi to the Jewish National Fund.

Bahá’í Villages in The Chosen Highway chronicles in some detail how ‘Abdu’l-Bahá used the grain he had grown in these villages to supply the British Army during World War I.

We learned that when the British marched into Haifa there was some difficulty about the commissariat. The officer in command went to consult the Master.

“I have corn,” was the reply.

“But for the army?” said the astonished soldier.

“I have corn for the British Army,” said ‘Abdu’l-Bahá.

He truly walked the Mystic way with practical feet. [footnote: Lady Blomfield often recounted how the corn pits proved a safe hiding-place for the corn, during the occupation of the Turkish army. -Ed.]

According to Harry Charles Luke, an official in the British Colonial Office who served as assistant Governor of Jerusalem,

Sir ‘Abbas Effendi ‘Abdu’l Baha had travelled extensively in Europe and America to expound his doctrines, and on the 4th December, 1919, was created by King George V a K.B.E. for valuable services rendered to the British Government in the early days of the Occupation.

On April 27, 1920, ‘Abdu’l-Bahá was ceremonially knighted, an event which was prominently reported in the Bahá’í periodical Star of the West.

THE following beautiful description of this event was written by Dr. Zia M. Bagdadi who was at that time in Haifa: “Among the kings and governments of the world who have become convinced that Abdul Bahá was the well-wisher and the lover of mankind are King George and his government. The King sent a medal to Abdul Bahá with the title, “Sir”, thus making him a member of his household. On the 27th of April, 1920, the Governor and high officials of Haifa, Palestine presented in a beautiful garden a most wonderful celebration for the knighting of Abdul Baha. Bahai pilgrims from Persia, America and all parts of the world were present. Mohammedan, Christian, Jewish leaders, clergymen, notables and local officials from Haifa, Acca and other towns attended. A tent was pitched in the center of the garden. English troops stood on both sides, from the gate of the garden to the center where Abdul Bahá was seated. The military music added wonderful melody to the rustling leaves of the beautiful trees. The breezes of the spring on that sunny afternoon imparted a remarkable vigor to the physical body just as the presence of Abdul Baha strengthened the souls. The Governor stood behind Abdul Bahá and, after a short speech, interpreted by Mr. Wadie Bistani, presented the medal. Then Abdul Baha, rising from his seat, gave a brief talk and a prayer for the British government.

On February 23, 1914, at the eve of World War I, ‘Abdu’l-Bahá had hosted Baron Edmond James de Rothschild, a member of the Rothschild banking family who was a leading advocate and financier of the Zionist movement, during one of his early trips to Palestine.

On September 8, 1919, subsequent to the British occupation of Palestine, at a time when tens of thousands of Jewish settlers were arriving under the auspices of the Palestine Jewish Colonization Association, an article in the “Star of the West” quoted ‘Abdu’l-Bahá praising the Zionist movement, proclaiming that “There is too much talk today of what the Zionists are going to do here. There is no need of it. Let them come and do more and say less” and that “A Jewish government might come later.”

At the time of ‘Abdu’l-Bahá ‘s death, Shoghi Effendi was matriculated at Balliol College. In a letter to Marzieh Gail, Shoghi Effendi outlined his educational ambitions at Balliol College, specifically to study with eminent professors and Orientalists, noting alumni who were all Imperialists.

After ‘Abdu’l-Bahá ‘s death, Shoghi Effendi would continue to have close relations with the leading political administrators and prominent Zionist leaders. For example, on January 24, 1922, Shoghi Effendi received a letter from Herbert Samuel, the British High Commissioner for Palestine. The receipt of the letter is mentioned in Amatu’l-Bahá Rúhíyyih Khánum‘s The Priceless Pearl. As High Commissioner, Herbert Samuel was the first Jew to govern the historic land of Israel in 2,000 years, and his appointment was regarded by the Muslim-Christian Associations as the “first step in formation of Zionist national home in the midst of Arab people.” Herbert Samuel welcomed the arrival of Jewish settlers under the auspices of the Palestine Jewish Colonization Association and recognised Hebrew as one of the three official languages of the Mandate territory.

While Shoghi Effendi was thus occupied and was gathering his powers and beginning to write letters such as these to the Bahá’ís in different countries, he received the following letter from the High Commissioner for Palestine, Sir Herbert Samuel, dated 24 January 1922:

Dear Mr. Rabbani,

I have to acknowledge receipt of your letter of Jan. 16., and to thank you for the kind expression it contains. It would be unfortunate if the ever to be lamented death of Sir ‘Abdu’l-Bahá were to interfere with the completion of your Oxford career, and I hope that may not be the case. I am much interested to learn of the measures that have been taken to provide for the stable organization of the Bahá’í Movement. Should you be at any time in Jerusalem in would be a pleasure to me to see you here.

Yours sincerely,

Herbert Samuel

Source : https://www.reddit.com/r/exbahai/comments/8jg9wc/palestine/

 

 

New Website – Bahai Texts

I recently came across a new web site – http://bahaitexts.blogspot.com/

I am putting the link here because I found it quite interesting. This web site, rather, this blog put up quick posts to highlight the contradictions in the texts and behaviour of the Bahais, their Faith and more importantly, their leadership.

I appeal to all Bahais in the name of their principle of “Independent Investigation of Truth” that they should set aside their prejudices and read this web site. Please respond maturely and with an open mind.

 

Yemini Bahai accused of spying for Israel

It is said history repeats but in Baha’i faith it repeats too often for the more or less same purpose. A short time ago we found that the Baha’i administration asking the NSA of different countries to propagate the matter of fake Ayatollah Mr. Tehrani risking his life in Iran now a similar type of incidence has emerged in Yemen where the UHJ is trying to risk the life of Mr. Bin Hydara by asking hostile countries like Netherland and United Kingdom to appeal to Yemeni government for release Mr. Hydara.

Recently UHJ message has asked Baha’is of every country to contact the political leaders of their countries to let them put pressure on Yemeni Govt. to release Mr. Hydara who was caught spying for Israel. Spreading a false religion with headquarters in Israel Impersonated his name falsified many official papers, gave false statements and changed his personal documents and used them to buy land and establish business ventures for the purpose of bringing in a large number of Baha’is to Yemen, the penal prosecution added

The Baha’is have chosen such a time to launch an attack when Yemen is facing political upheaval and severe challenges. This also is a pointer that Baha’is are behind this political disturbance. Read more of this post

Indonesia delivers setback to Bahais…

Baha’is have deceived Indonesian government times and again. During the last ten years The Ministry of Religious Affairs, over and again informed the Baha’is not to teach people who already have their own religion and were informed about the implication of violating this established government rules (imprisonment). The Baha’is betrayed the trust of the Indonesian Government and kept their secret activities of preaching and conversion.

In 2010 two Baha’is – Mr. Syahroni and Mr. Iwan Purwanto, who are imprisoned in East Lampung, were caught conducting Baha’i Children classes for children less than 12 years of age. After a fair trial these Baha’is were sentenced for imprisonment.

Recently the Baha’is propagated that the Indonesian government has recognized them and given them minority status. This is sheer lies and nothing else. As per confirmed reports, the Home Ministry in Indonesia has turned down the appeal of Baha’is for recognition of the Faith in that country.

Despite solid campaigning by Baha’is to influence the government machinery, in particular Ministry of Religious affairs, the Home Ministry has taken a tough stand.

Baha’is are notorious for espionage and conversion through deception. Several countries have banned the Baha’i Faith and many refuse to give it an official status.

Baha’i Faith has nurtured in Israel, and till today receives tremendous support from that country. Interestingly, Baha’is are not allowed to propagate in Israel. It is with this background, the Baha’is are viewed with suspicion.

The latest development in Indonesia is seen as a major set-back by the Baha’is, who had plans for spreading their tentacle to other neighboring countries. This development would also affect the decision making in several other countries, where Baha’is have made similar representation.

Was the land for the first Baha’i Temple purchased with Opium money?

Yes, the land was purchased with the money of Opium. Not only Haji Mirza Muhammad-ʿAli but even Mirza Aqa Taryaki and Mirza Ali Taryaki were Baha’i Opium Traders. Here are some details regarding the Opium money which was used in the Baha’i Temple.

Haji Mirza Muhammad-ʿAli

Born in 1824, he was the oldest son of the Khal Akbar. He was a successful, wealthy merchant who extended the family’s trading links to China. He lived there for some time, having his home and office in Hong Kong and a warehouse in Shanghai. Due to economic depression in Fars and family bankruptcy, Haji Mirza Muhammad-ʿAli went to China for 10 years. There, he became the main contact for the opium trade of the merchants of Isfahan, Yazd, and Fars. He has also visited India often.

While on pilgrimage to Mecca in 1859, Haji Mirza Muhammad-ʿAli, his brother Haji Mirza Muhammad-Taqi, and his cousin Haji Siyyid Mihdi visited Bahaʾu’llah in Baghdad, the first of the Afnans to do so. It appears that they became believers at this time. In 1887, Haji Mirza Muhammad-ʿAli returned from seven years in Hong Kong and visited Bahaʾuʾllah in ʿAkka. At Bahaʾuʾllah’s request, he went to Russia, where he bought several parcels of land in ʿIshqabad and the nearby town of Firuzih. One parcel, named Aʿzam, was to serve as the site for the Mashriquʾl-Adhkar of the new Bahaʾi community in ʿIshqabad. The others were to be endowments providing income to support it.

When Haji Mirza Muhammad-ʿAli died in Bombay in 1896, the Muslims refused to allow his body to be buried there, threatening to burn it. His body was brought to Karachi and then to Bushihr, where the Iranians would not let it land. Eventually, and after an enormous ordeal, it was buried at Ctesiphon, near Baghdad. In May 1959, as one of the objectives of the Ten Year Crusade, it was re-interred in the Bahaʾi cemetery in Baghdad. On Haji Mirza Muhammad-ʿAli’s passing, ʿAbduʾl-Baha revealed several Tablets extolling his virtues and composed two Tablets of Visitation.

Haji Mirza Muhammad-ʿAli was married to a maternal cousin, who was a daughter of Haji ʿAbduʾl-Husayn, a renowned Shirazi merchant and a brother of Haji Muhammad Khalili. The two brothers were not believers.

Source: https://bahai-library.com/pdf/a/afnan_rabbani_genesis_faiths.pdf

The Danger of Bahaism in Qatar – البهـائية طائفة خطرة موجــوده في قطـر

Recently Haifan Baha’is deceived Dr. ‘Abdu’l-Hamid Al-Ansari, (a former dean in Islamic studies and law at the University of Qatar) by presenting him the case of fake Ayatollah Masoumi Tehrani of Iran and then taking Baha’i favoring statements from him and publicizing them.

The Bahá’í Religion in Qatar has its origins in the late 1940s when a number of Bahá’í families settled in this beautiful land with the purpose of establishing a branch of this ‘NWO cult’.  They worked deceptively with the locals and fooled the Qataris with the feel-good, rosy slogans of Equality, Brotherhood and Betterment of World.  Third and fourth generations of these early Bahá’ís (mostly Iranians) along with some foreigners (from around 20 different countries) are still living and working in this land and carrying out their deceptive conversion activities.

The Bahá’ís portray their cult as a world religion, with millions (???) of followers from all races, cultures and social backgrounds whose goal is the recognition of the Unity of Mankind!!!  Bahá’ís spread their cult through deceptive techniques exposed on regular basis by Ex-Bahá’ís. Their slogans like… “achieving world unity through actively contributing to the betterment of the world and advancement of civilization” is very famous and now-a-days everyone is aware of this type of rosy slogans. Just listen to Bahá’í Counselor Gloria Javed and read the writings of Bahá’í author Moojan Momen on how they convert innocent people under the disguise of Moral Activities.

The Bahá’í International Community is also registered with the United Nations as an International Non-Governmental Organization (NGO) with affiliates in more than 180 countries and is highly influential in the international arena.  It has special consultative status with many UN bodies and for this reason it gets easy recognition in different countries. It also receives enough support from western imperialist countries.

Over the years, Apparently, the Bahá’ís in Qatar have demonstrated obedience to the government. Mostly these Bahá’ís are Iranians and have managed to convert many local Qataris using their beautiful slogans and techniques of conversion taught to them by their Supreme Bodies in Israel. For instance read the wordings of UHJ that says it has succeeded in establishing a Pattern of “Bahá’í Life” with the help of these “Moral and Spiritual Bahá’í Programs” directed at various countries.

Over the course of three successive epochs now, the Bahá’í community has laboured assiduously within the framework of the global Plans issued by the House of Justice and has succeeded in establishing a pattern of Bahá’í life that promotes the spiritual development of the individual and channels the collective energies of its members towards the spiritual revival of society.
(To the Bahá’ís of the World, Ridvan 2006)

Although these programs of Conversion are going on worldwide but the success achieved is very little. Their agendas have been exposed worldwide and they have been put under strict observation by various governments including Israel, India, Iraq, Iran, Uzbekistan, Indonesia, Malaysia (here they are strictly told not to teach Muslims), Saudi Arabia, Pakistan, Egypt and many other countries.

Recently a small article appeared in their newsletter that states : “A workshop for youth was held at a winter school in Doha. Deepening (this is done to make new believers strong) was also held for the communities of Umm Salal and Rayyan (Bahá’ís are also active in Al-Khour). Some writings of UHJ were read and distributed to those attending and ‘12 Lessons’, a course on how to teach and convert Qatari people, was translated into Arabic.
(Huququllah Newsletter, Issue Number 77, January 2014)

I hope the Government of Qatar is also keeping a watchful eye on these cultists, as they have transferred millions of dollars through various channels to Israel. In September 2011 the Bahá’ís of Qatar sent 100,000 dollars to Israel under the pretext of various Bahá’í funds. This amount was given to Bahá’í Counsellor Nadera Fikri, a Jordanian, who has been appointed as an in-charge for Qatar by the Supreme Body UHJ.

Babis, Baha’is and the British Deep State

In the early 19th century, the strategic location of the Middle East, sitting directly between the British Empire and her colony India, made the deep state of the British Empire focus their attention on the Middle East. Securing and obtaining the control of the routes to her colony with the hopes of establishing new colonial areas in the process, became a veritable obsession for it.

However, it wasn’t only Ottoman Empire that became a target in the process due to her key territories like Egypt, Suez, Palestine, Iraq and Basra. Iran also had a very highly strategic position in the region.

As a part of its plan to secure the control of the region, British government at the time put into action what the historians now call the ‘the Great Game’ between 1830-1895 against the Russian Empire, which it considered as one of its biggest rivals to her colonial order in India.

The game was based on the idea of turning the Ottoman Empire, Iran and the Emirate of Bukhara into buffer states to stop the southward advance of Russia. This way, it had hoped, it could stop Russia from having land access to India and preventing it from gaining ports in the Persian Gulf or Indian Ocean, which could pose a treat to the sea trade routes of the British.
Read more of this post

What is the aim of all Bahai activities?

The achievement of this unity is Bahá’u’lláh’s declared mission and the aim of all Bahá’í activity. Its outline and structure are indicated in the following passage from the writings of Shoghi Effendi, great-grandson of Bahá’u’lláh and Guardian of the Bahá’í Faith:

The unity of the human race (converting everyone to Baha’ism), as envisaged by Bahá’u’lláh, implies the establishment of a world commonwealth (Baha’i Superstate) in which all nations, races, creeds and classes are closely and permanently united, and in which the autonomy of its state members and personal freedom and initiative of the individuals that compose them are definitely and completely safeguarded. This commonwealth must, as far as we can visualize it, consist of a world legislature, whose members will, as the trustees of the whole of mankind, ultimately control the entire resources of all the component nations, and will enact such laws as shall be required to regulate the life, satisfy the needs and adjust the relationships of all races and peoples. A world (Baha’i) executive, backed by an international (Baha’i) Force, will carry out the decisions arrived at, and apply the laws enacted by, this world legislature, and will safeguard the organic unity of the whole (Baha’i) commonwealth. A world (Baha’i) tribunal will adjudicate and deliver its compulsory and final verdict in all and any disputes that may arise between the various elements constituting this universal system. A mechanism of world inter-communication will be devised, embracing the whole planet, freed from national hinderances and restrictions, and functioning with marvellous swiftness and perfect regularity. A world metropolis will act as the nerve centre of a world civilization, the focus towards which the unifying forces of life will converge and from which its energizing influences will radiate. A world language (Esperanto!!!) will either be invented or chosen from among the existing languages and will be taught in the schools of all the federated nations as an auxiliary to their mother tongue. A world script, a world literature, a uniform and universal system of currency, of weights and measures, will simplify and facilitate intercourse and understanding among the nations and races of mankind. In such a world society, science and religion, the two most potent forces in human life, will be reconciled, will co-operate, and will harmoniously develop. The press will, under such a system, while giving full scope to the expression of the diversified views and convictions of mankind, cease to be mischievously manipulated by vested interests, whether private or public, and will be liberated from the influence of contending governments and peoples (Baha’i Censorship is already an open secret!). The economic resources of the world will be organized, its sources of raw materials will be tapped and fully utilized, its markets will be co-ordinated and developed, and the distribution of its products will be equitably regulated.

A world federal system (i.e. Baha’i Superstate), ruling the whole earth and exercising unchallengeable authority (of UHJ) over its unimaginably vast resources, blending and embodying the ideals of both the East and the West, liberated from the curse of war and its miseries, and bent on the exploitation of all the available sources of energy on the surface of the planet, a system in which Force is made the servant of Justice, whose life is sustained by its universal recognition of one God (Baha’u’llah!?) and by its allegiance to one common Revelation (Baha’i) — such is the goal towards which humanity, impelled by the unifying forces of life, is moving.

http://reference.bahai.org/en/t/b/PB/pb-1.html

How ‘Baha’i Diplomacy’ and ‘Baha’i Wisdom’ works ?

Here is information from the manual on public affairs published by the NSA of the US. I have highlighted areas that might help you with your concerns:

CONTACT WITH GOVERNMENT AGENCIES AND OFFICIALS


Regarding Bahá’í Matters

The relationships between the Bahá’í community and the government are the responsibility of the elected institutions of the Faith. Local Spiritual Assemblies are responsible for Bahá’í contact with local government agencies and officials (city councils, mayors, etc.) and, where appropriate, with local representatives to the state legislature. The National Spiritual Assembly, through its Washington, D.C., Office of Public Affairs, is responsible for all Bahá’í contact with federal or state government agencies and officials (the president, the State Department, senators, congressional representatives, governors, state government agencies, etc.). Bahá’ís who wish to contact government agencies or officials on Bahá’í matters or to mention or discuss the Bahá’í Faith must first ask the appropriate Bahá’í institution for permission.

The National Spiritual Assembly occasionally requests that Local Spiritual Assemblies or individual Bahá’ís contact federal or state government officials to ask their assistance on a particular issue that the Bahá’ís have chosen to promote. In these instances, Bahá’ís should call or write their legislators on behalf of the Bahá’í Faith, being mindful to refrain from quoting the Bahá’í writings or using the opportunity to teach the Faith. Meeting with Government Officials Regarding Bahá’í Matters here may be times in meetings when local Bahá’ís will discuss the Faith in response to questions from a government official, but it is important to exercise caution to ensure that the official does not develop the impression that the Bahá’ís’ visit and proposals are only a means of teaching the Faith. Local Bahá’ís engaged in public affairs work will have to gauge each situation on its merits, determining what and how much information on the Faith to share in a given meeting. They will make these determinations with increasing ease as their experience grows.

REFERENCE: Bahá’í International Community, External Affairs Manual – Bahá’í Diplomacy, p. 32.


Regarding Non-Bahá’í Matters

Of course, Bahá’ís can contact government representatives and express their views on non-Bahá’í matters as their consciences dictate, provided they do so as an individual and do not identify themselves as Bahá’ís.

Participation in Petitions and Letter Writing Campaigns

The believers are free as citizens to sign petitions or write letters to bring certain matters to the attention of the public and public officials. However, they should not identify themselves as Bahá’ís, unless encouraged to do so by a Bahá’í institution. The decision to participate in the myriad petitions and letter-writing campaigns in progress at any given time is largely left to the individual, to be made in accordance with his or her understanding of the teachings and the dictates of his or her conscience. However, if the friends have questions about particular issues or initiatives, they are encouraged to contact the appropriate institution for guidance — the Local Spiritual Assembly for local petitions and campaigns, and the National Spiritual Assembly’s Office of Public Affairs for national or international petitions and campaigns.